Babi na 5 — Saƙon Zuwan Na Biyu

GSAM 93.1"YANZU fa, sai ku koyi wannan darasi daga itacen ɓaure. Da zarar rassansa suka yi taushi ganyayensa kuma suka toho, kun san damina ta kusa. Haka kuma, sa’ad da kun ga dukan waɗannan abubuwa, ku sani ya [a gefen shafi, shi] yi kusan zuwa, yana ma dab da bakin ƙofa. Gaskiya nake gaya muku, wannan zamani ba zai shuɗe ba sai dukan abubuwan nan sun faru. Sama da ƙasa za su shuɗe, amma maganata ba za tă taɓa shuɗe ba."¹

GSAM 93.2A cikin wannan aya, an ja hankalinmu zuwa lokacin da zai yiwu a koyi cewa zuwan Kristi yana "dab da bakin ƙofa" da tabbacin da muke da shi cewa lokacin rani yana gabatowa ne idan muka ga farkon sabbin ganye masu laushi suna fitowa. Haka kuma za a iya sanin cewa mun zo ga ƙarni wanda ba zai wuce ba har sai Kristi kansa ya zo. Idan lokacin koyon misalin ya zo, gaskiya ce tabbatacciya cewa lokacin Ubangiji ne na tayar da malamai don koyar da misalin. Tambayar manzo a wani lokaci daban ma ta dace anan, "ta yaya kuma za su ji ba tare da wani ya yi musu wa’azi ba? Kuma ta yaya za su yi wa’azi in ba an aike su ba?"²

GSAM 93Lokacin Alamomi

GSAM 93.3A cikin babi na baya mun ga yadda aka samu sani game da ƙarshen lokacin kwanaki dubu biyu da ɗari uku, da cewa ya kai har zuwa "sa’ar hukuncinsa." A cikin misalin da aka gabatar anan, an nuna mana lokacin Ubangiji don wannan misali da kuma saƙon "hukunci" da za a yi wa duniya wa’azi. Bayan ya yi magana game da babban "wahalhalu" da zai zo kan mutanensa wanda za a "taƙaita," Mai Ceto ya ce, "Nan da nan bayan tsabar wahalan nan ' "sai a duhunta rana, wata kuma ba zai ba da haskensa ba; taurari kuma za su fāffāɗi daga sararin sama, za a kuma girgiza abubuwan sararin sama." 'A sa’an nan ne alamar dawowar Ɗan Mutum zai bayyana a sararin sama."³

GSAM 94.1Lura, ba a ce alamar ƙarshe da aka ambata ita ce alamar zuwansa ba; amma alamar cewa Ɗan Mutum yana nan, ana ganin yana zuwa. Abubuwan da aka bayyana a cikin wannan rubutu a matsayin alamomi da za a gina bangaskiya a kansu game da zuwansa mai kusa sune alamomin rana, wata, da taurari. Sauran abubuwan da suka biyo baya suna faruwa ne dangane da zuwansa na gaske cikin gajimaren sama. Don haka, nan da nan bayan alama ta uku daga cikin waɗannan—wacce ke cikin taurari—ne lokacin Ubangiji ya tayar da malamansa don su koyar da cewa zuwan Kristi na ƙofa.

GSAM 94.2Yanzu game da lokacin bayyanar waɗannan alamomi: Dole ne rana ta yi duhu nan take bayan wahalhalu.⁴ Kamar yadda Markus ya rubuta, zai kasance a "waɗancan kwanaki, bayan baƙin azaban nan."⁵ Mai Cetonmu ya ce za a gajarta kwanakin. Ta hanyar umarnin Maria Theresa da Dokokin Jurewa daga 1773 zuwa 1776, fushin tsanantawa kan coci ya yi gajere. Ko da yake ikon masu tsanantawa ya ci gaba da riƙe ikon hukuma har zuwa 1798, tsanantawarsu ta ƙare kusan a 1773. Idan aka kwatanta bayanai na Mai Ceto, za a sanya alamar farko daga cikin waɗannan tsakanin 1773 da 1798.

GSAM 94Rana da Dare Mai Duhu

GSAM 94.3A ranar 19 ga Mayu, 1780, an yi duhu ga rana ta wata mu’ujiza. Ba kusufin rana ba ne, domin wata ya yi cikar wata a ranar da ta gabata. Duk da haka, wani duhu ya mamaye dukkan yankin arewa maso gabashin Amurka daga ƙarfe goma sha ɗaya na safe har zuwa ƙarfe goma sha ɗaya na dare. A wannan lokacin ba wai kawai rana ta yi duhu ba, har ma wata ta ƙi mayar da hasken rana. Wannan duhu ne da ya hana rana haskawa a kan farantin wata. Kuma kamar yadda Noah Webster ya bayyana shekaru da dama daga baya, "Ba a taɓa bayar da wani dalili mai gamsarwa game da wannan duhu ba."

GSAM 95.1Game da wannan rana mai duhu, Herschel, masanin taurari, ya ce: "Ranar Duhu a Arewacin Amurka ɗaya ce daga cikin waɗannan abubuwan al’ajabi na yanayi da za a ci gaba da karantawa da sha’awa, amma falsafa ba ta da amsar bayyana su."

GSAM 95.2Waɗanda suka bayyana duhun daren 19 ga Mayu, 1780, sun ce, duk da cewa akwai cikakken wata, "da an kawar da kowane abu mai ba da haske cikin dukan duniya, da duhun ba zai fi wanda aka yi ba."

GSAM 95Faduwar Taurari

GSAM 95.3Alama ta uku daga cikin waɗannan, wato faduwar taurari, ta cika a ranar 13 ga Nuwamba, 1833. A daren nan, ko mafi daidai, tun daga awanni biyar kafin alfijir, an samu ruwan taurari da wasu suka kwatanta da rafukan wuta da ke sauka daga sama; wasu kuma suka kwatanta shi da tartsatsin wuta da ke tashi daga wani babban abin wasan wuta. Wannan al’amari ya mamaye duk Arewacin Amurka, daga Gulf na Mexico a kudu har zuwa Hudson’s Bay a arewa, kuma daga Tsibiran Sandwich a yamma har zuwa cikin ’yan ɗari na mil daga Liverpool a gabas. Duk inda aka gani, ruwan taurari ne guda ɗaya mai ci gaba, suna faduwa cike kamar gutsattsarin dusar ƙanƙara a cikin guguwar dusar ƙanƙara.

GSAM 95.4Game da wannan ruwan taurari na shekarar 1833, mun ƙara da ambaton wani ɓangare daga mujallar Connecticut Observer ta 25 ga Nuwamba, 1833:—

GSAM 95.5"Editan Old Countryman ya ɗauki batun 'taurarin da ke faduwa' da matuƙar muhimmanci. Ya ce, 'Muna bayyana ruwan wuta da muka gani a safiyar Laraba da ta gabata a matsayin alama mai ban tsoro, tabbataccen alamar gaba, alamar jinƙai, ta wancan babar rana mai-ban tsoro wadda mazaunan duniya za su shaida lokacin da aka buɗe hatimin na shida. Lokacin ya kusa sosai, an bayyana shi ba kawai a cikin Sabon Alkawari ba, har ma a cikin Tsohon Alkawari; kuma ba zai yiwu a ga hoto mafi daidai na itacen ɓaure mai zubar da ’ya’yanta lokacin da iska mai ƙarfi ta buga ba.'"

GSAM 96Hasashen Thomas Burnett

GSAM 96.1An koya wa mutane tun zamanin da su yi tsammanin cikar wannan alama a zahiri. Thomas Burnett, a cikin Theory of the Earth, da aka buga a London, A.D. 1697, ya ce game da Mattiyu 24:29:—

GSAM 96.2"Babu shakka za a sami kowanne irin taurarin wuta a wancan lokacin; kuma daga cikin sauran akwai waɗanda ake kira taurarin faduwa, waɗanda, ko da ba su da mahimmanci ɗaya bayan ɗaya, idan an ƙara yawan su sosai, suna faduwa, kamar yadda annabi ya ce, kamar ganye daga inabi ko ɓaure daga itacen ɓaure, za su zama abin mamaki.... Ba lallai mu ɗauki waɗannan abubuwa a matsayin maganganun ƙaryar girma da waƙa ba, sai dai a matsayin annabci na gaskiya, da abubuwa da za su faru a zahiri."

GSAM 96Shaidar Olmstead

GSAM 96.3Farfesa Olmstead, na Kwalejin Yale, Mass., wanda aka kira shi "mafi girman masanin yanayi na Amurka," ya ce game da taurarin da suka faɗi na 13 ga Nuwamba, 1833:—

GSAM 96.4"Faɗin ruwan taurari na 1833 ya kasance irin wanda ya rufe babban ɓangare na saman ƙasa, daga tsakiyar Tekun Atlantika a gabas har zuwa Tekun Pacific a yamma; da kuma daga gaɓar arewacin Kudancin Amurka zuwa yankuna da ba a fayyace ba a cikin mallakar Birtaniya a arewa. Bayyanar taurari masu zamewa ba wai kawai an gani ba ne, har ma a ko’ina sun yi kama da juna."

GSAM 96.5Game da wannan nuni, wanda ya fara da misalin ƙarfe 11 na dare a ranar 12 ga Nuwamba, kuma ya ci gaba har zuwa misalin ƙarfe 4 na safiyar 13, farfesa ya ce:—

GSAM 96.6"Waɗanda suka yi sa’ar ganin wannan baje-kolin taurari masu zubowa a safiyar 13 ga Nuwamba, 1833, mai yiwuwa sun ga mafi girman nunin wutar taurari da aka taɓa gani tun lokacin halittar duniya, ko aƙalla cikin tarihin da shafukan tarihi suka rubuta."

GSAM 97An kuma ga ruwan taurari a Turai

GSAM 97.1A cikin wani littafi da Leonard Heinrich Kelber ya wallafa a Stuttgart, Jamus, a shekarar 1835, mun koyi cewa wannan alama ta maimaita a wancan ɓangare na Tekun Atlantika, a watan guda, amma ’yan kwanaki daga baya. Ya ce:—

GSAM 97.2"A ranar 25 ga Nuwamba, 1833, an samu kyakkyawan nuni na taurari masu faduwa a nahiyar Turai," kuma "a Minsterburg, Silesia, taurari suka faɗo kamar ruwan wuta. Tare da su, ƙwallayen wuta suka faɗo, suna sanya dare ya yi haske sosai har mutane suka yi tunanin cewa gidajen da ke kusa da su suna ƙonewa.

GSAM 97.3"A lokaci guda a Prin, Austria, an sami faduwar taurari da ta rufe fili mai faɗin sama da mil murabba’i ɗari biyar. Wasu sun bayyana shi kamar kwararar wuta daga sama. Wasu suka kira shi ruwan wuta. Dawaki sun firgita, suka faɗi ƙasa. Mutane da yawa sun kamu da rashin lafiya saboda tsoro."

GSAM 97Fassarar Misali

GSAM 97.4Yayin da ake sauka cikin wannan layin annabci bayan cika alama ta uku—faduwar taurari—Mai Cetonmu ya ce, "Yanzu fa, sai ku koyi wannan darasi daga itacen ɓaure." Wannan magana ba ta shafi ƙarni da ke rayuwa lokacin da Ubangijinmu ya yi wannan jawabi ba, sai dai ƙarni da zai ga cika waɗannan abubuwa—ba suna cika ba, amma an cika su. Abubuwan da za a cika a matsayin alamomi cewa Kristi yana a ƙofa ba su haɗa da girgizar sararin sama ba lokacin da za a gan shi yana zuwa a zahiri. Waɗannan alamomin zuwansa na kusa sun haɗa da wannan alama ta uku, wadda take cikin taurari. Lokacin da Ubangiji ya keɓe don mutane su koyi misalin itacen ɓaure ya fara ne bayan shekarar 1833. Ga lokacin Ubangiji don a farkar da duniya game da babban gaskiyar cewa zuwansa na ƙofa ne, kuma cewa zuwansa zai faru kafin ƙarni da ya ji wannan misali ya wuce. Don haka muna ganin yadda aka yi alama da lokacin a cikin wannan annabci lokacin da za a ba duniya babban sanarwar zuwansa.

GSAM 98Sanarwa ta Duniya Baki Ɗaya

GSAM 98.1Domin cika wannan annabci, mun ga cewa a daidai lokacin nan a shekarar 1833, Ubangiji yana tayar da manzanninsa ko masu wa’azinsa a sassan duniya daban-daban, waɗanda daga 1833 zuwa 1844 suka yi ta busa ihu game da kusantowar zuwan Kristi, "yana ma dab da bakin ƙofa;" kuma waɗannan suka koyar da misalin itacen ɓaure, suna nuna waɗannan alamu na zuwansa, kamar yadda ya umarce su su yi. Wannan saƙon, ko dai ta bakin malamin da ke raye ko ta hanyar shafukan bugawa, ya isa kowane tashar mishan a duniya, da kowane tashar jiragen ruwa a doron ƙasa.

GSAM 98.2An fayyace iyakar wannan saƙon a fili ta editan Voice of Truth na Rochester, N.Y., a cikin fitowar watan Janairu, 1845:—

GSAM 98.3"Bishara madawwama, kamar yadda aka bayyana a cikin Ru’uya ta Yohanna 14:6, 7, an yi wa kowace ƙasa, kabila, harshe, da mutane wa’azi; ana cewa da murya mai ƙarfi, 'ku ji tsoron Allah ku kuma ɗaukaka shi, domin sa’ar hukuncinsa ya yi. Ku yi wa wannan da ya halicci sammai, ƙasa, teku, da maɓulɓulan ruwa sujada.' Babu wani hujja da aka fi tabbatarwa da gaskiya kamar wannan saƙon da aka isar wa kowace ƙasa da harshe a ƙarƙashin sama, cikin ’yan shekarun nan kaɗan, a cikin wa’azin zuwan Kristi a shekara ta 1843 [1843, bisa ga lokacin Yahudawa—lokacinmu, 1844], ko nan ba da jimawa ba. Ta hanyar laccoci da wallafe-wallafe, sautin ya bazu a ko’ina cikin duniya, kuma kalmomin suka isa har ƙarshen duniya."

GSAM 98.4Wasu mutane, waɗanda ba su san gaskiyar al’amari ba, sun ɗauki motsin zuwan Kristi na biyu a matsayin abin da ya taƙaita ga wani yanki kaɗai, suna tsammanin aikin ne da ya shafi William Miller da ’yan ɗari kaɗan na masu wa’azi da ke tare da shi a arewacin Amurka. Ga irin waɗannan mutane, zai iya zama abin mamaki su gano cewa motsin da ya faru a Amurka, inda Fastoci Miller da Himes suka kasance shugabanni mashahuri, ƙaramin ɓangare ne kawai na wani babban motsi wanda, kamar yadda aka bayyana a sama, ya bazu zuwa "ƙarshen duniya."

GSAM 99YADDA MOTSIN YA FARA A ƘASASHE DA DAMA

GSAM 99.1Lokacin Ubangiji ya yi da wannan bishara ta fita duniya, kuma a wurare sama da ashirin daban-daban na duniya, a kusan lokaci guda, an tashe mutane, waɗanda, ba tare da sanin aikin juna ba, suka fita suna yaɗa wannan saƙon a ko’ina cikin duniya. Waɗanda aka ambata a babi na 4, waɗanda suka sami haske game da ƙarshen kwanaki dubu biyu da ɗari uku, sai dai A. Campbell guda ɗaya, an motsa su su shiga cikin wa’azin saƙon mala’ika na farko na Ru’uya ta Yohanna 14; wannan ma ta hanyar aikin kai tsaye na Ruhun Allah, ba ta hanyar raba haske da juna ba.

GSAM 99Kwatanta da Gyaran Addini

GSAM 99.2Idan muka yi amfani da wannan ƙa’ida ga wannan motsi kamar yadda D’Aubigné ya yi amfani da ita ga tashin Babban Gyaran Addini na ƙarni na sha shida, to tabbas dole ne a ƙirga shi a matsayin saƙon Ubangiji kuma a lokacin Ubangiji. Game da wannan Gyaran gaba ɗaya, masanin tarihi ya ce:—

GSAM 99.3"Jamus bai isar da gaskiya ga Switzerland ba, haka kuma Switzerland ba ta isar da ita ga Faransa ba, ko Faransa ta isar da ita ga Ingila ba. Duk waɗannan ƙasashe sun karɓi ita daga Allah, kamar yadda wani ɓangare na duniya ba ya watsa haske zuwa wani ɓangare; amma rana mai haske guda ɗaya tana watsa shi kai tsaye ga dukan ƙasa. Kristi, hasken alfijir daga sama, wanda aka ɗaga shi sama da dukkan ɗan adam, a lokacin Gyaran Addini, kamar yadda yake a kafuwar Kiristanci, shi ne wutar Allah wadda ta ba duniya rai. A ƙarni na sha shida, aka kafa koyarwa guda ɗaya a lokaci guda a gidaje da coci-coci na ƙasashe masu nisa da bambance-bambance. Dalilin shi ne, cewa Ruhu ɗaya ne ke aiki a ko’ina yana haifar da irin wannan bangaskiya.

GSAM 99.4"Gyaran Addini na Jamus da na Switzerland sun tabbatar da wannan gaskiya. Zwingle bai yi mu’amala da Luther ba. Babu shakka akwai wata alaƙa tsakanin waɗannan mutane biyu; amma dole ne mu nemi ita a sama da ƙasa. Wanda daga sama ya ba Luther gaskiya, shi ma ya ba Zwingle. Allah ne hanyar sadarwa tsakaninsu. 'Na fara wa’azin bishara,' in ji Zwingle, 'a shekarar alheri ta 1516, wato, a lokacin da ba a taɓa jin sunan Luther a ƙasarmu ba. Ban koyi koyarwar Kristi daga wurin Luther ba, sai daga kalmar Allah. Idan Luther yana wa’azin Kristi, to abin da nake yi yake yi; haka kawai.'"⁶

GSAM 100.1Game da aikin Farel da Lefèvre a Faransa, masanin tarihi ya ce:—

GSAM 100.2"Saboda haka, Gyaran Addini a Faransa ba shigo da shi daga waje ba ne. An haife shi ne a ƙasar Faransa; ya ɓullowa ne a Paris; ya sami tushen sa na farko a jami’a kanta, wadda ita ce ta zama ƙarfi na biyu a Duniya Kiristanci ta Roma. Allah ya sanya ƙa’idojin aikin a cikin zukatan mutane na gaskiya na Picardy da Dauphiny kafin a fara shi a kowace wata ƙasa.

GSAM 100.3"Mun ga cewa Gyaran Addini na Switzerland ya kasance mai cin gashin kansa daga Gyaran Addini na Jamus. Gyaran Addini na Faransa shi ma a nasa lokacin ya kasance mai cin gashin kansa daga dukkansu. Aikin ya fara nan take a cikin waɗannan ƙasashe daban-daban, ba tare da wata mu’amala tsakaninsu ba; kamar yadda, a cikin yaƙi, duk ƙungiyoyin sojoji daban-daban da ke cikin runduna ke motsi a lokaci guda, kodayake ɗaya ba ya gaya wa ɗayan ya tafi, saboda umarni guda ɗaya, daga Babban Kwamandan Sojoji guda ɗaya, ne kowa ke ji. Lokacin ya cika, mutane sun shirya, kuma Allah ya fara Gyaran Cocinsa a duk ƙasashe a lokaci guda. Irin waɗannan hujjoji suna nuna cewa babban Gyaran ƙarni na sha shida aiki ne na Allah."⁷

GSAM 100.4Game da Gyaran Addini a Ingila, a ƙarƙashin Thos. Bilney, Fryth, Tyndale, da wasu, D’Aubigné ya ƙara cewa:—

GSAM 100.5"Gyaran Addini na Ingila ya fara ne, don haka, ba tare da dogaro ga Luther da Zwingle ba, yana ɗauke da ikon Allah kaɗai. A duk waɗannan ƙasashen Kiristanci akwai aiki na kalmar Allah a lokaci guda. Asalin Gyaran Addini a Oxford, Cambridge, London, shi ne Sabon Alkawari na Girik da Erasmus ya wallafa. [Tyndale da Thomas Bilney sun bar Cambridge a shekarar 1519.] Wata rana ta zo da Ingila ta yi alfahari da wannan babban asalin Gyaran Addini."⁸

GSAM 101.1Sanarwar zuwan Kristi ta taso ne ta hanya iri ɗaya da aka bi a gyaran addini. Mutane sun tashi a lokaci guda a wurare sama da sau huɗu yawa a duniya, ba tare da sanin juna ko wata mu’amala ta ra’ayi ba, suka fara wa’azin gaskiyoyin Littafi ɗaya, ba kawai a ƙasashe huɗu na duniya ba, har ma ga dukkan duniya mai wayewa.

GSAM 101Ayyukan Joseph Wolff

GSAM 101.2Zai dace a wannan lokaci a ja hankali kan wasu hujjoji game da yaɗuwar wannan bishara ta zuwan:—

GSAM 101.3"A shekarar 1831 an tura Joseph Wolff, D.D., a matsayin ɗan mishan daga Birtaniya don yin aiki tsakanin Yahudawan Filastinu. Shi, bisa ga kundin rubuce-rubucensa, har zuwa shekarar 1845, ya yi wa’azin saurin zuwan Ubangiji a Filastinu, Masar, a bakin Tekun Ja, Mesopotamiya, Crimea, Farisa, Jojiya, a duk faɗin Daular Ottoman, a Girka, Larabiya, Turkiyya, Bokhara, Afghanistan, Kashmir, Hindustan, Tibet, a Holland, Scotland, Ireland, a Constantinople, Urushalima, St. Helena, har ma a kan jiragen ruwa a Tekun Bahar Rum, da a birnin New York, ga dukkan mazhaba. Ya bayyana cewa ya yi wa’azi ga Yahudawa, Turkawa, Musulmomi, Parsees, Hinduwa, Kaldiyawa, Yesedawa, Siriyawa, Sabawa, ga pashas, shaikai, shahs, sarakunan Organtsh da Bokhara, sarauniyar Girka, da sauransu."⁹

GSAM 101.4A Yaman, yankin da zuriyar Hobab, surukin Musa, ke zaune, Joseph Wolff ya ga wani littafi da ya yi magana akai kamar haka: "Larabawa na wannan wuri suna da littafi mai suna 'Seera,' wanda ke magana kan 'Zuwan Kristi na Biyu, da Mulkinsa cikin ɗaukaka!'"¹⁰

GSAM 102.1A Yaman ya kwashe kwanaki shida tare da ’yan Rekab, game da su ya ce: "Ba sa shan barasa, ba sa shuka inabi, ba sa shuka iri, kuma suna zama a tents ne, kuma suna tuna kalaman Yehonadab ɗan Rekab, na kuma tarar da ‘ya’yan Israila a cikinsu, yan kabilar Dan, waɗanda ke zaune kusa da Terim a Hatramawt, wadanda, tare da ‘ya’yan Rechab din, su ke begen zuwan Masiya cikin gizagizai na sama, da sauri."

GSAM 102.2Mun ga, daga abin da aka ambata a sama, cewa a cikin waɗancan shekaru goma sha huɗu, Wolff kansa ya yi wa’azin labarin zuwan Kristi da ke a ƙofa, a ƙasashe fiye da ashirin daban-daban. A cikin wannan lokaci an yi ta yaɗa koyarwar sosai a Jamus, musamman a Kudu tsakanin Moraviyawa.

GSAM 102Saƙon a Jamus da Rasha

GSAM 102.3Wani marubuci ɗan Ingila, Mourant Brock, ya shaida mana cewa "a Württemberg akwai wata ƙungiyar Kiristoci da ke da ɗaruruwan mambobi, waɗanda ke sa ran zuwan Kristi nan ba da jimawa ba." An yi wa’azin wannan koyarwa a wasu sassan Jamus ta hannun Hengstenberg, wanda a wancan lokacin ake ganin shi ne mafi hazikan masana ilimin addini a Jamus.

GSAM 102.4A cikin mujallar Review and Herald, 13 ga Disamba, 1892, Faston L. R. Conradi na Jamus ya ce:—

GSAM 102.5"Bengel, a Jamus, ya kunna ƙaunar bayyanar Ubangijinmu a cikin zuciyoyi da dama, wanda ya sa dubban mutane su yi nazarin kalmar annabci kamar ba a taɓa yin haka ba.... Haske ya yi haske a Jamus, kuma an yaɗa wallafe-wallafe da ke nuna yadda ake amfani da kwanaki dubu biyu da ɗari uku a can. An samu farkawar addini, musamman a Württemberg, kuma yayin da tsangwama ta tashi, ɗaruruwan iyalai suka tafi Kudancin Rasha, inda suka yaɗa shi tsakanin ’yan ƙasarsu da suka koma can shekaru da dama da suka wuce. Yayin da fastoci suka rufe coci-cocin su, ban da kaɗan ƙwarai, suka ci gaba da gudanar da 'stunden' ko 'sa’o’in' tarurrukansu a gidajen masu zaman kansu, kuma ɗaruruwan mutane suka koma addini. Ko a wancan lokacin an tattauna batun Asabar a tsakaninsu, amma babu wanda ya fara, don haka aka murƙushe shi. Wani manomi ɗan Rasha ya yi tuba a cikin 'stunden,' sannan ya fara irin wannan aiki a tsakanin ’yan Rasha. Wannan a ƙarshe ya haifar da babbar motsin 'Stundist' na zamanin yanzu, wadda tasirinta ya kai har mafi nisan kusurwar Siberia da Trans-Caucasus."

GSAM 103.1A cikin mujallar Review and Herald ta 31 ga Yuli, 1891, akwai bayanin da Fasto Conradi ya yi game da ɗan’uwa Schäche na Ostiraliya, wanda a lokacin da yake magana akai yana zaune a Silesia, kuma ya yi aiki wani lokaci wajen tallafawa aikin bishara na gida na Fasto Gosner, fitaccen mai wa’azi na bishara na Jamus. Daga ɗan’uwa Schäche ya kawo abin da ke gaba game da littafin Kelber:—

GSAM 103.2"Bayan shekarar 1836, ko lokacin da lissafin Bengel ya ƙare, sai wani sanarwa ya bayyana a jaridar gundumar Schweidnitz daga kantin littattafai na Mista Sommerfeldt a can, game da littafi na L. Henry Kelber, game da manyan al’amura masu farin ciki da za su faru a shekarun 1843 da 1844. Ba na tuna cikakken taken littafin ba. Mun samu littafin da aka ambata, muka karanta shi tare da wasu mutane masu sha’awa, a cikin ƙofofi masu makulli, a shekarar 1839–40. Littafin ya nuna daga Daniyel, Ru’uya ta Yohanna, da Babi na 24 na Mattiyu cewa ƙarshen ya yi kusa, kuma ya ƙunshi jadawalin lissafi da ke nuna yadda aka samu ranakun da aka ambata a sama."

GSAM 103Saƙo a Birtaniya

GSAM 103.3A cikin wani bugu na Turanci mai taken The Millennium, an bayyana cewa "masu wa’azi ɗari bakwai na Cocin Ingila suna daga murya suna sanar da dawowar Mai Cetonmu." Daga cikin wasu daga cikin fitattun masu wa’azi na wancan lokacin akwai waɗanda suka yi wa’azin koyarwar zuwan Kristi a Ingila daga 1840 zuwa 1844. Daga cikinsu za mu ambaci sunayen Bickersteth, Birks, Brooks, Brock, Habershon, Plyn, Fremantle, Nathan Lord, McNeil, Winters, Cummings, J. A. McCaul, D.D., Dr. Nisbett, Rev. A. Dallas, M.A. [a cikin littafinsa, Look to Jerusalem, shafi na 114, ya danganta misalin Mattiyu 24 ga wannan ƙarni], Burgess, Routon, Gunner, Barker, Bonham, Dealtry, da sauransu.

GSAM 104Saƙon a Holland

GSAM 104.1An yi wa’azin koyarwar zuwan Kristi na biyu a ƙasar Holland ta bakin Hentzepeter, wanda ake cewa shi ne mafi kwarewa a cikin masu wa’azin ƙasar a wancan lokacin. Shi ne mai kula da Gidan Tarihi na Sarauta a The Hague, bisa naɗin sarki. A cikin wasiƙa da ya rubuta wa editan Midnight Cry a watan Yuni, 1844, ya ce hankalinsa ya fara karkata kan wannan batu ne ta hanyar wani mafarki mai matuƙar tasiri. Ya yi nazari a kan Littafi Mai Tsarki game da wannan batu, kuma a shekarar 1830 ya wallafa wani takardar bayani da ke gabatar da koyarwar. A shekarar 1841 ya sake wallafa wata takardar bayani kan ƙarshen duniya. A cikin wasiƙar ɗaya ya ce labarin farko da ya samu game da William Miller da wasu da ke bayyana a fili koyarwar kusantowar Kristi, ya samu a shekarar 1842, ta hanyar tattaunawa da wani mutum da ya zo Holland daga Amurka.

GSAM 104Saƙon a Tartary

GSAM 104.2Tun a shekarar 1821 an yi imani kuma an koyar da koyarwar zuwan Ubangiji a Tartary. A kusan wannan lokaci an tura wani ɗan mishan ɗan Ireland zuwa ƙasar, kuma wani firist na Tartary ya tambaye shi, "Yaushe Kristi zai zo karo na biyu?" Ya amsa cewa bai san komai game da shi ba, sai firist ɗin ya yi matuƙar mamaki da irin wannan amsa daga wani ɗan mishan mai koyar da akidu na Littafi Mai Tsarki, ya ce, "duk wanda ke da Littafi Mai Tsarki zai iya sanin hakan." Daga nan firist ɗin ya bayyana ra’ayinsa, yana cewa ya yi tunanin Kristi zai zo kusan shekara ta 1844. An samo wannan bayanin ne a mujallar Irish Magazine ta 1821.

GSAM 104Saƙon a Amurka, Indiya, da nahiyar Turai

GSAM 104.3A cikin Advent Tracts, Juz’i na 2, shafi na 135, 1844, Mourant Brock na Ingila ya ce:—

GSAM 105.1"Ba a Birtaniya kawai ake ɗaukar tsammanin dawowar Mai Ceton nan ba da jimawa ba, da ɗaga muryar gargaɗi, har ma a Amurka, Indiya, da nahiyar Turai. A Amurka, kimanin masu wa’azin bishara ɗari uku ne ke wa’azin 'wannan bisharar mulki;' yayin da a wannan ƙasa, kimanin masu wa’azin Cocin Ingila ɗari bakwai ke ɗaga irin wannan kiran."

GSAM 105Zuwa Kowane Tashar Jiragen Ruwa a Duniya

GSAM 105.2E. R. Pinney, daga Seneca Falls, N.Y., fitaccen mai wa’azin Baptist wanda ya sadaukar da rayuwarsa wajen wa’azin koyarwar zuwan Kristi na biyu, a cikin Exposition of Matthew 24 nasa, shafuka 8, 9, ya ce:—

GSAM 105.3"Tun a shekarar 1842, an tura wallafe-wallafen zuwan na biyu zuwa kowace tashar bishara a Turai, Asiya, Afirka, da Amurka, a ɓangarori biyu na tsaunukan Rocky.... Kwamandan jiragenmu da matuƙan jirgi suna gaya mana cewa ba sa tsayawa a kowace tashar da ba su ga wannan sanarwa ta gabace su ba, kuma ana yawan tambayarsu game da ita."

GSAM 105Dubu Uku na Yayyata Saƙo

GSAM 105.4Fasto G. W. Mitchel, na Zanesville, Ohio, wani mai wa’azi wanda shi ma ya yi wa’azin koyarwar, ya faɗa wa marubucin a wata hira a Newark, Ohio, 8 ga Agusta, 1894, cewa Fasto William Miller ya gaya masa, a wata hira a McConnellsville, Ohio, a watan Satumba, 1844, cewa yana da "sunaye da adireshin masu wa’azi dubu uku a sassa daban-daban na duniya waɗanda ke yi wa wannan kira: 'ku ji tsoron Allah ku kuma ɗaukaka shi, domin sa’ar hukuncinsa ya yi,' mafi yawan su suna Arewacin Amurka da Birtaniya Babba."

GSAM 105.5William Miller, a lokacin da yake magana game da yaɗuwar wannan "kira," ya ce:—

GSAM 105.6"Ɗaya ko biyu a kowane kusurwa na duniya sun yi wa’azin wannan labari, kuma dukkansu sun yi daidai game da lokacin,—Wolff na Asiya; Irving, wanda a dā yake a Ingila; Mason na Scotland; Davis na South Carolina; da kuma adadi mai yawa a wannan yanki, suna, ko sun taɓa yin, wannan kira."¹¹

GSAM 106Voice of Elijah ta Hutchinson An Yi Ta Yaɗuwa

GSAM 106.1Fasto R. Hutchinson, a shekarar 1837, an tura shi daga Ingila a matsayin ɗan mishan na Wesleyan zuwa Kanada. A ƙarshe ya zauna a Montreal. Ya san mutane da yawa a ƙasashen waje. A shekarun 1843 da 1844 ya wallafa wata takarda mai suna Voice of Elijah, inda ya yi bayani kan koyarwar zuwan Kristi. Tunda yana da sauƙin samun jiragen ruwa zuwa ƙasashen waje, kuma yana da damar aika manyan fakitocin takardunsa ba tare da biyan kuɗin gidan waya ba, sai ya aika su da yawa zuwa ko’ina cikin duniya. Ya ce game da aikinsa cewa, ya aika su kyauta zuwa Nova Scotia, New Brunswick, New Foundland, Ingila, Ireland, Scotland, Wales, Faransa, Jamus, Constantinople, Roma, da duk sassan masarautar Birtaniya da ƙasashen mallakarta.

GSAM 106A Tsibiran Sandwich

GSAM 106.2A cikin Midnight Cry na 12 ga Oktoba, 1843, an sami wasiƙa daga wata Misis O. S. Burnham, daga Kaloa, Tsibirin Kaui, Tsibiran Sandwich. Ita da mijinta malamai ne a wancan wurin. Sun amince da koyarwar zuwan Kristi kuma suna wa’azinta a can, kuma wata ƙungiyar masu bi suna yin ibada tare da su a tsibiran.

GSAM 106Saƙon da aka kwatanta da na Yohanna Mai Baftisma

GSAM 106.3Don haka mun ga cewa an yi wa’azin koyarwar zuwan Kristi har matakin da ya wadatar don cika annabcin Littafi Mai Tsarki game da shi.

GSAM 106.4Saƙon da zai yi wa zuwan Kristi na farko bishara an bayyana shi ne ta bakin annabin Ishaya da waɗannan kalmomi: "Muryar wani tana kira cewa, 'A cikin hamada ku shirya hanya saboda Ubangiji; ku miƙe manyan hanyoyi domin Allahnmu a cikin jeji. Za a cike kowane kwari, a baje kowane dutse da kowane tudu; za a mayar da karkatattun wurare su zama sumul, munanan wurare kuma su zama da kyau. Za a kuma bayyana ɗaukakar Ubangiji, dukan mutane kuwa za su gan ta. Gama Ubangiji da kansa ne ya yi magana.'"¹² An cika wannan annabcin ne a lokacin da "Yohanna Mai Baftisma ya zo, yana wa’azi a Hamadan Yahudiya yana cewa, 'Ku tuba, gama mulkin sama ya yi kusa.'"¹³

GSAM 107.1Wannan mutum shi kaɗai, a cikin watanni shida na aiki a ƙasar Yahudiya guda ɗaya, ya cika wannan annabcin mai ban mamaki. Duk da cewa wannan annabci ya iyakance aikin Yohanna ta fuskar lokaci da wuri, ba haka yake ga annabcin da ya shafi sanarwar zuwan na biyu ba, domin aikin zai kasance da "muryar ƙara," mai faɗi a duk duniya.

GSAM 107.2Don haka, a hasken hujjojin da aka gabatar, ana ganin yadda annabcin game da saƙon zuwan ya cika daidai. Lokacin Allah ya yi da aka koyar da misalin itacen ɓaure, da aka yi sanarwa ta farko na saƙon mala’ika na farko, kuma Ya tashe manzanninsa don su yi shelar kiran ga dukkan ƙasashe, al’umma, da harsuna.