Babi na 8 — Bikin Auren Ɗan Rago

GSAM 134.1"WANI mutum yana shirya wani babban biki, ya kuma gayyaci baƙi da yawa. Da lokacin bikin ya yi, sai ya aiki bawansa ya je ya ce wa waɗanda aka gayyata, 'Ku zo, don an shirya kome.'"¹

GSAM 134.2"masu albarka ne waɗanda aka gayyace su zuwa bikin auren Ɗan Ragon!"²

GSAM 134.3Abincin dare shi ne abincin ƙarshe na yini. A cikin wannan misali akwai kiran guda uku zuwa abincin dare. Wannan misali bai kamata a rikita shi da kiran zuwa "abincin rana" da aka ambata a Mattiyu 22:1-7 ba. "Abincin rana" shi ne abincin tsakiyar rana. A cikin misalin kiran zuwa abincin rana, mun koyi cewa waɗanda suka yi kiran an "wulaƙanta su" aka kashe su, har ma aka kashe ɗan sarki. Sarkin da ya aika kiran "ya aiki mayaƙansa suka karkashe masu kisankan nan, aka kuma ƙone birninsu."

GSAM 134.4Wannan misalin kiran "abincin rana," wanda ke nuna makomar waɗanda suka fara ƙin wannan kiran, ya dace ya wakilci abin da ya faru da waɗanda suka ƙi bisharar Kristi, suka kashe shi da manzanninsa. Ubangiji ya tura sojoji kan wannan ƙasa, waɗanda "suka karkashe masu kisankan nan, aka kuma ƙone birninsu"—Urushalima.

GSAM 134Kiran Zuwa Abincin Dare

GSAM 134.5Wannan kiran zuwa liyafar abincin dare a cikin misalin ba shakka yana nuni ne ga "bikin auren Ɗan Ragon." An yi albarka ga waɗanda aka kira zuwa wannan "bikin aure." Liyafar aure tana biyo bayan aure. Auren Ɗan Rago yana faruwa kafin ya zo; domin, kamar yadda muka riga muka gani, lokacin da Kristi zai zo ƙarshe, zai "dawo daga bikin aure."³

GSAM 135.1Wannan kiran zuwa liyafar aure, don haka, dole ne ya kasance iri ɗaya da saƙon mala’ika na farko na Ru’uya ta Yohanna 14, da kuma sanarwar lokaci ta babi na goma, wadda aka riga aka ambata. Kamar yadda Luka ya rubuta, wannan kiran farko zuwa liyafa ya tafi ga "waɗanda aka gayyata." Su waye waɗanda aka gayyata?—Su ne waɗanda suka ji kuma suka amince da bisharar Kristi. Suna ikirarin sun ƙaunaci Kristi, kuma suna ƙaunar bayyanarsa ta biyu a matsayin cikakkiyar gamsuwar fatan su. Me zai hana a fara kiran su? Kamar yadda ya zama dole a fara isar da bishara ga Yahudawa waɗanda ke da Littattafan Tsarki, kuma suke ikirarin suna jiran zuwan Almasihu,⁴ haka aka fara gabatar da saƙon dawowar Kristi ta biyu ga waɗanda suka ikirari kasancewa mabiyansa, kuma suna ƙaunar bayyanarsa.

GSAM 135Kiran Ga Waɗanda Aka Gayyata

GSAM 135.2Kiran farko zuwa liyafar, kasancewar ga waɗanda aka gayyata ne, dole ne ya tafi ga coci-coci. Yanzu, a zahiri, an yi wa’azin zuwan Kristi mai kusa, daga shekarar 1833 zuwa farkon bazara ta 1844, a cikin coci-coci, kuma a wani babban ɓangare masu wa’azin waɗannan coci-coci sun goyi bayan wannan wa’azi. Fitarwa ta farko da William Miller ya yi na ra’ayoyinsa game da zuwan Kristi mai kusa ta kasance a cikin wata jaridar Baptist a Brandon, Vt. Ayyukan sa da na abokan aikinsa har zuwa Afrilu, 1844, sun fi yawa a cikin gine-ginen coci ko ɗakunan taro da coci-cocin wancan lokacin suka tanada.

GSAM 135.3Fasto Himes ya yi magana game da ayyukan Fasto Miller har zuwa farkon bazara ta 1844 kamar haka:

GSAM 135.3"Ya yi aiki a tsakanin dukkan ɓangarori da mazhaba, ba tare da tsoma baki cikin tsarin su ko ladabtarwar su ba, yana ganin cewa mambobin mazhaban daban-daban za su iya kiyaye matsayinsu, kuma a lokaci guda su shirya don zuwan Sarkinsu."

GSAM 135.4Fasto Himes, a lokacin da yake magana game da ayyukansu tare da Fasto Miller, ya ƙara da cewa: "Yawancin masu wa’azi da coci-coci da suka buɗe mana ƙofofinsu da na ’yan’uwarmu da ke wa’azin koyarwar zuwan Sarki, sun yi haɗin gwiwa da mu har zuwa shekarar ƙarshe"—wato shekarar 1844.

GSAM 136Ƙofofi Buɗe don Saƙon

GSAM 136.1Game da aikinsa da yanayinsa, Wm. Miller ya ce:

GSAM 136.1"An buɗe min ƙofofi don in yi wa’azin wannan koyarwar dawowar Kristi a kusan dukkanin mazhaba, har na samu damar amsa kiran da kaɗan kawai.... A kowane wuri da na je, mambobin coci mafi tsoron Allah, masu sadaukarwa, da masu rai sun fi saurin karɓar ra’ayoyin da aka bayyana; yayin da mai ikirarin imani amma mai bin duniya, Bafarisiye, mai tsattsauran ra’ayi, mai girman kai, mai taƙama, da mai son kai suke yin izgili da yin dariya da koyarwar dawowar Kristi ta biyu."

GSAM 136.2Game da yanayin saƙon zuwan, za a iya faɗa game da shi abin da D’Aubigné ya faɗa game da Gyaran Addini,—An "gudanar da shi a cikin sunan wani ƙa’idar ruhaniya. Ya ayyana kalmar Allah a matsayin malami; bangaskiya a matsayin ceto; Ruhu Mai Tsarki a matsayin makamai: kuma ta waɗannan hanyoyi ne ya ƙi duk abubuwan duniya."

GSAM 136Babban Raƙuman Farfaɗowa

GSAM 136.3Halin farfaɗowa da suka biyo bayan sanarwar saƙon zuwan Kristi an bayyana shi kamar haka ta bakin L. D. Fleming, fasto na Cocin Kirista na Casco Street, Portland, Maine:—

GSAM 136.4"Sha’awar da wa’azinsa [Wm. Miller] ya tayar ita ce irin wadda aka yi da niyya sosai kuma ba tare da son zuciya ba, kuma ko da yake ita ce mafi girman farfaɗowa da na taɓa gani, duk da haka babu wani tashin hankali mai ƙarfi na zuciya. Yana kama da ya fi rinjaye a tsakanin maza na al’umma. Abin da ke haifar da wannan tasirin shi ne: Ɗan’uwa Miller kawai ya ɗauki takobin Ruhu, ba tare da murfi ba, ya sanya kaifinsa a kan zuciya marar riga, sai ya yanke! Shi ke nan. A gaban kaifin wannan makami mai ƙarfi, rashin imani yana faduwa, kuma akidar ceto kowa da kowa tana bushewa. Tushoshin ƙarya suna ɓacewa, kuma ’yan kasuwar Babel suna mamaki. A ganina, wannan shi ne abin da ya fi kusa da irin farfaɗowa na manzanni daga cikin duk abin da zamani ya taɓa gani."

GSAM 137Abin da ya faru a Richmond, Me.

GSAM 137.1A matsayin misali na aikin farfaɗowa da ya biyo bayan wa’azin koyarwar zuwan Kristi, za mu nakalto daga rahoton wani da ya kasance cikin aiki a wannan motsi. A lokacin da yake magana game da taron kowane kwata da aka gudanar a Richmond, Me., wanda ya wakilci coci-cocin Baptista na Freewill guda talatin, ya ce:—

GSAM 137.2"Da na shiga wurin ibada, Fasto Rollins, wanda yake zaune a gefen dandalin wa’azi a ƙarshen gidan, ya tashi ya ce, 'Kai ɗan’uwan White, za ka sami kujera a nan a gefen nawa.' Bayan wa’azi, an ba da damar yin tsokaci, kuma na yi magana cikin ’yanci game da rayuwar Kirista, da nasarorin masu adalci a lokacin zuwan Kristi na biyu. Muryoyi da yawa suka yi ihu, 'Amin! amin!' kuma mafi yawan taron sun yi kuka.... Kusa da ƙarshen wannan taro, bayan na amince, Fasto Rollins ya tashi ya ce: 'Ɗan’uwanmu White, wanda ke zaune a gefen dama na, zai yi wa’azi a gidan taro na Reed yau da daddare, game da zuwan Kristi na biyu. Ku tashi, ’yan’uwa, ku zo ku saurara da kanku. Muna da isasshen fili don karɓar ku duka. Ku tashi, ’yan’uwa, ba zai cutar da kowa daga cikinku ba ku saurari wannan batu.... Ya san sosai cewa mafi yawan ’yan’uwansa za su bar taron su a ƙauyen, su yi tafiyar mil uku don su zo su saurare ni, kuma za a tarwatsa zamansu na tattauna harkokin gudanarwa da aka shirya. Kuma haka ya faru. Uku bisa huɗu na masu wa’azi da kusan kowane wakili sun tafi, kuma ginin taro na Reed ya cika da wuri. Babi na 24 na Bishara ta Mattiyu ne na yi magana a kai. Ruhun Allah ya ba ni ’yanci sosai. Sha’awar da aka nuna ta kasance abin mamaki.

GSAM 137.3"Yayin da na kammala da gargaɗi ga Kiristoci su sadaukar da kansu gaba ɗaya su kasance a shirye, da kuma ga masu zunubi su nemi Kristi su shirya don zuwan Ɗan Adam, ikon Allah ya sauka a kaina har sai da na riƙe dandalin wa’azi da hannuwana biyu don tallafa wa kaina. Lokaci ne mai tsarki. Yayin da nake kallon halin masu zunubi, waɗanda suka ɓace ba tare da Kristi ba, na yi kira gare su da kuka, ina maimaita sau da dama, 'Ku zo wurin Kristi, mai zunubi, ku sami ceto lokacin da zai bayyana cikin ɗaukakarsa. Ku zo, talakawan masu zunubi, kafin lokaci ya yi ƙure. Ku zo, masu zunubi, talakawan masu zunubi, ku zo.'

GSAM 138.1"Wurin ya kasance cike da tsarki da girmamawa. Masu wa’azi da jama’a sun yi kuka, wasu suna kuka da ƙara. A ƙarshen kowace kiran ga mai zunubi, an ji nishi na gaba ɗaya a duk faɗin taron. Na tsaya tsaye ina bayyana sura kuma ina yi wa’azi fiye da sa’o’i biyu, kuma muryata ta fara ƙauracewa. Na daina magana, na yi kuka da ƙara a kan waɗannan mutane na ƙauna da zurfin ji wanda shi kaɗai ne ya sani wanda Allah ya kira ya yi wa’azin gaskiyarsa ga masu zunubi. Agogo ya buga tara, kuma ba da damar wasu su yi magana zai sa taron ya ci gaba har tsakar dare. Yafi kyau a kammala da zurfin jin da ke wurin, amma sai bayan an ba kowa damar jefa ƙuri’a a gefen Ubangiji. Sai na yi kira ga duk waɗanda ke cikin taron da za su haɗu da ni a cikin addu’a, da kuma waɗanda suke son a gabatar da su gaban kursiyin jinƙai, domin su kasance a shirye su tarbi Mai Cetonmu da farin ciki a dawowarsa ta biyu, su tashi tsaye. Duk wani rai a cikin wannan babban gidan, kamar yadda wasu daga sassa daban-daban suka shaida mini daga baya, sun tashi tsaye. Bayan ɗan gajeren lokaci na addu’a, aka rufe taron.

GSAM 138.2"Da safe na gaba na koma ƙauyen, tare da aƙalla bakwai cikin takwas na mahalartan taron kowane kwata na Freewill Baptist. Kowa na ba da labarin irin taron mai ɗaukaka da suka halarta daren jiya.

GSAM 138Kiran Saƙo a Wasu Wurare

GSAM 138.3"A lokacin hutu, wakilai da masu wa’azi sun gayyace ni in zo in yi shiri kan lokacin da zan iya yi wa tarukan coci daban-daban wa’azi a wannan taron kowane kwata, waɗanda ke da manyan gidajen ibada. A lokacin, tsakiyar watan Fabrairu ce, kuma aka yanke shawarar cewa ba za a samu fiye da makonni shida na ƙanƙara mai ƙarfi ba, wanda zai ba mutane damar halartar taruka. An zaɓi wurare goma sha biyu mafi muhimmanci don ayyukana a cikin makonni shida. Zan gabatar da lacca goma, wanda hakan zai sa in yi jawabi sau ashirin a mako. Wannan ya bar ni da rabin rana kawai a kowane mako, wanda a kullum nake ganin yana da matuƙar muhimmanci domin yin tafiyar mil goma sha biyar ko ashirin zuwa wurin taro na gaba."⁵

GSAM 139Ɗaruruwan Sun Tuba

GSAM 139.1An samu farfaɗowa da tubar ɗaruruwan mutane a ko’ina bayan an yi wa’azin koyarwar zuwan Kristi na biyu, kuma hakan ya fi bayyana musamman yayin da suka kusanci ƙarshen shekarar Yahudawa ta 1843 (21 ga Maris, 1844). A lokacin wannan hunturu ne marubucin ya fara jin game da wannan batu a ƙauyensa na haihuwa—Victor, N.Y.—kuma ko da yake yana da shekaru goma sha biyu kacal, ya amince, gwargwadon yadda aka fahimta, da bangaskiyar zuwan Kristi na biyu. Hakika, tasirin ya kasance mai tsanani a kan mutane, ba kawai a cikin taruka ba, har ma a ko’ina. A wancan lokacin, Victor ƙauye ne kawai mai yawan mazauna kusan ɗari biyu, amma ƙasar da ke kewaye da shi cike take da mutane. A sakamakon jerin tarukan da aka gudanar a wannan ƙaramin ƙauye, an ruwaito an yi wa mutane ɗari biyar juyin zuciya.

GSAM 139Shaidar Methodist Year Book

GSAM 139.2Game da gagarumin guguwa ta farfaɗowa da ta biyo bayan wa’azin zuwan Kristi, mun sami a cikin Methodist Year Book cewa "a cikin shekaru huɗu daga 1840 zuwa 1844, an sami juyin zuciya 256,000 a Amurka." Abin da ya kasance gaskiya a Amurka haka nan ya kasance gaskiya a sauran ƙasashen da aka yi kiran. "Ƙarfi mai girma ya kasance tare da wa’azin, kuma an mayar da zukata a ko’ina." Yayin da aka tura kiran farko na liyafar aure zuwa coci-coci—"waɗanda aka gayyata"—ta wurinsu aka shimfiɗa shi ga duk wanda zai zo ya raba ceto da ke jiran mutanen Allah. Ko da an yi wa’azi da saƙon, an yi addu’a da shi, ko kuma an raira shi cikin "waƙoƙin zuwa," motsin ikon Ruhun Allah ya kasance tare da aikin.

GSAM 140Yara suna wa’azi a Sweden

GSAM 140.1A cikin wannan mahangar za mu lura yadda Ubangiji ya yi aiki don gabatar da wannan wa’azi a ƙasashen da doka ta hana yin wa’azi game da duk abin da ya saba wa "coci mai hukuma." Sweden na ɗaya daga cikin waɗannan ƙasashen. A can Ubangiji ya yi amfani da ƙananan yara don gabatar da aikin. Farko daga cikin wannan bayyana ya faru a lokacin rani na shekarar 1843, a Eksjö, kudancin Sweden. Ɗan ƙaramin yarinya, mai shekaru biyar kacal, wadda ba ta taɓa koyon karatu ko rera waƙa ba, wata rana, cikin tsanaki sosai, ta rera daidai wata doguwar waƙar Lutheran, sannan da ƙarfi sosai ta yi shela "sa’ar hukuncinsa ya yi," ta kuma ƙarfafa iyali su shirya don haɗuwa da Ubangiji; domin nan ba da jimawa ba zai zo. Mutanen da ba su tuba ba a cikin iyali sun roƙi Allah ya yi musu jinƙai, suka sami gafara. Wannan motsi ya bazu daga gari zuwa gari, wasu yara na sanar da saƙon. Wannan motsin yara iri ɗaya ya bayyana a wani ɓangare a Norway da Jamus.

GSAM 140"Eh! Dole ne in yi wa’azi"

GSAM 140.2A shekarar 1896, yayin da nake gudanar da tarurruka a wurare sha bakwai daban-daban a Sweden, na wuce ta wurare da dama inda yara suka yi wa’azi a shekarar 1843, kuma na samu damar yin magana da waɗanda suka ji wa’azin, da kuma maza da suka yi wa’azi tun suna yara. Na ce wa ɗayansu, "Ka yi wa’azin zuwan Kristi lokacin da kake yaro?" Ya amsa, "Na yi wa’azi! Eh, dole ne in yi wa’azi. Ban yi wani tsari a kan lamarin ba. Wani ƙarfi ya zo a kaina, sai na furta abin da wannan ƙarfi ya tilasta mini in furta."

GSAM 140Boquist da Walbom a Örebro, Sweden

GSAM 140.3A lardin Örebro wannan aiki ya bazu har sai mutane manya suka tashi su yi wa’azin saƙon. Sai hukumomin farar hula, da firistocin "coci mai hukuma" suka tayar da su, suka kama yara maza biyu, Walbom mai shekaru goma sha takwas, da Ole Boquist mai shekaru goma sha biyar, suna cewa za su yi musu misali a bainar jama’a. Sun yi musu bulala a bayansu da sandunan itacen birch, suka kuma jefa su a gidan yari na Örebro tare da raunukan da ke zubar da jini. Da raunukan suka warke, sai suka sake fitar da su daga gidan yari, suna tambaya, "Za ku daina wa’azin wannan koyarwa?" Ko da suka sake dukan su da sanduna karo na biyu, suna sake buɗe raunukansu, abin da suka samu a matsayin amsa shi ne, "Za mu ci gaba da wa’azin abin da Ubangiji ya umarce mu." Ta hanyar shiga tsakani wata fitacciyar mace memba a majami’ar Örebro, Sarki Oscar I ya umarci hukumomi su saki waɗannan yaran daga kurkuku, su kuma bar waɗannan mutane. Don haka aka samu nasara ga gaskiya a Sweden.

GSAM 141Shaidar Boquist

GSAM 141.1A cikin mujallar Review and Herald, ta 7 ga Oktoba, 1890, akwai wani labari mai matuƙar ban sha’awa game da wa’azin yara, wanda O. Boquist kansa ya rubuta. Ya ce:—

GSAM 141.2"A shekarar 1843 wani motsin addini ya faru tsakanin mutanen yankin cocin Karlskoga, a Län na Örebro. Jagororin wannan motsi yara ne da matasa, waɗanda ake kira 'rapare.' Suna wa’azi da ikon Allah, kuma suna sanar da mutane, da ƙwarin gwiwa, cewa lokacin hukuncin Allah ya zo.

GSAM 141.3"A cikin kaka na wannan shekara, ni, O. Boquist, a lokacin ina da shekaru goma sha biyar, tare da wani matashi mai suna Erik Walbom, mai shekaru goma sha takwas, mun yi matuƙar tasiri daga wannan ƙarfi da ba a gani ba har ba mu iya jurewa ba. Da zaran wannan ikon sama ya kama mu, sai muka fara magana ga mutane, muka yi shela da murya mai ƙarfi cewa lokacin hukunci ya zo, muna nuni da Yowel 2:28-32 da Ru’uya ta Yohanna 14:6, 7."

GSAM 141Yara a cikin wahayi

GSAM 141.4Mutane sun shaida mini cewa waɗanda wannan ikon sama ya rinjaye sun rasa sanin komai da ke kewaye da su. A zahiri suna cikin wahayi daga wurin Allah, kuma suna magana da ƙarfi mai girma da ke da tasirin gargaɗi. Sun ce waɗannan ƙananan yara, yayin da suke ƙarƙashin wannan tasiri, za su yi magana da ƙarfi da daraja kamar maza da mata manya. Don haka waɗanda suka ga hakan suka yanke shawarar cewa Ubangiji ne ke amfani da su a matsayin annabawa don furta waɗannan gaskiyoyi masu tsanani. Marubucin ya ci gaba da cewa:—

GSAM 142.1"Mutane suka taru da yawa don su saurare mu, kuma tarurrukanmu suka ci gaba da rana da dare, inda aka samu babbar farkawa ta addini. Matasa da tsofaffi an taɓa su da Ruhun Allah, suka yi ihu ga Ubangiji neman jinƙai, suna faɗin zunubansu a gaban Allah da mutane.

GSAM 142.2"Amma da firist ɗin coci ya ji labarin haka, an yi ƙoƙari da dama don hana mu magana, don haka a dakatar da wannan tashin hankali na addini da ya mamaye; amma duk ƙoƙarin bai yi tasiri ba. Sai aka roƙi shugaban ’yan sanda ya kama mu, kuma tsawon makonni shida an yi bincike marar amfani don neman mu a cikin daji, inda muka tsere neman mafaka.

GSAM 142.3"A ƙarshe, duk da haka, an kira mu mu bayyana gaban faston coci. Adadimmu ya ƙaru har matasa maza da mata arba’in suka halarci gidan faston, inda aka shigar da mu cikin doguwar shari’a. An ba kowa damar komawa gidajensu sai ni da Walbom; amma an kama mu, kuma a ranar da ta biyo baya aka tsare mu a gidan yari na Örebro, inda aka haɗa mu da ɓarayi a ɗaki na 14, kamar dai mun aikata babban laifi."

GSAM 142Shaidar ’yar’uwar Boquist

GSAM 142.4A ranar 22 ga Satumba, 1896, ’yar’uwar Boquist, mai shekaru saba’in da biyu, ta halarci taronmu a Örebro, ta ba mu labarin abin da ɗan uwanta ya fuskanta; domin ita ce ta shaida yadda aka yi masa bulala, aka daure shi, sannan aka ’yantar da shi. Ta raira mana waƙar da Boquist da Walbom suka raira yayin da suke fita daga gidan yari zuwa gadar da ke kan ramin ruwa da ke kewaye da wannan fadar ƙarni na sha shida, wadda aka yi amfani da ita a matsayin gidan yari a shekarar 1843. Ƙarfin motsin shekarar 1843 ya kasance tare da shaida da raira waƙar. An fassara waƙar zuwa Turanci kamar haka:—

GSAM 143Waƙar da Boquist da Walbom suka raira

GSAM 144Matashin Mai Wa’azi a Karlskoga

GSAM 144.4Wani mutum mai daraja a Örebro ya ba ni labarin wani abin da ya faru a Karlskoga, inda yake zaune a shekarar 1843. Ya ce:—

GSAM 144.5"Ɗan ƙaramin yaro mai shekaru takwas, wanda bai taɓa koyon karanta haruffa ba, ya fara wa’azi da saƙon, yana ambaton ayoyi da dama daga Littafi Mai Tsarki. Mutane suka ce, 'Wannan yaron cike yake da Littafi Mai Tsarki.' Wannan lamari ya faru ne bayan Sarki Oscar ya yi magana a madadin waɗanda ake tsananta musu, don haka firist ɗin wurin bai samu damar kai yaron gaban kotu ba don dakatar da aikinsa; sai ya ce wa mutane su kawo yaron gabansa, zai fallasa shi, ya nuna musu jahilcinsa game da Littafi Mai Tsarki.

GSAM 144.6"A gaban taron jama’a, firist ɗin ya buɗe littafin waƙoƙinsa, ya roƙi yaron ya karanta masa. Yaron ya amsa, 'Ba zan iya karantawa ba;' amma da ya juya bayansa ga firist ɗin, ya raira waƙar gaba ɗaya daidai tun daga farko har ƙarshe, yayin da firist ɗin ke kallon littafin cikin mamaki. Firist ɗin ya ce wa yaron, 'Kana da alama ka san komai.' Yaron ya amsa, 'A’a. Ba koyaushe ake ba mu izinin faɗin duk abin da muka sani ba.'

GSAM 145.1"Firist ɗin sai ya buɗe Sabon Alkawari ya ce wa yaron, 'Karanta mini daga ciki.' Yaron ya amsa, 'Ba zan iya karantawa ba.' Firist ɗin ya tambaya, 'Me kake sani game da Littafi Mai Tsarki?' Ya ce, 'Na san inda akwai aya da ke ɗauke da kalmar da sau goma sha huɗu.' Firist ɗin ya ce, 'A’a! Babu irin wannan aya a cikin Littafi Mai Tsarki.' Yaron ya ce, 'Don Allah za ka karanta min Ru’uya ta Yohanna 18:13?' 'Eh,' in ji firist ɗin. Yayin da ya karanta, mutane suka ƙidaya, kuma lallai kalmar da tana nan sau goma sha huɗu, kuma daga cikin sau goma sha huɗun akwai ɗaurin 'rayukan mutane.' Mutane suka yi ihu, 'Ga shi nan! ga shi nan! yaron ya fi sanin Littafi Mai Tsarki fiye da firist ɗin!' Cike da haushi, firist ɗin ya bar batun, ya bar mutanen cikin kwanciyar hankali bayan haka."

GSAM 145.2Don haka, daga bakin yara Ubangiji ya tabbatar da kalmarsa, kuma a wannan hanya mai ban mamaki ya kai gaskiyarsa zuwa kunnuwan mutanen da dokokinsu suka hana wa’azin kowace akida sai ta "addinin da aka kafa."

GSAM 145Baiwun Ruhu da Suka Shafi Saƙon

GSAM 145.3Ba a Sweden kaɗai Ubangiji, dangane da motsin zuwa, ya yi magana da mutanensa ta wurin baiwun Ruhunsa ba. A Scotland, a Ingila, da kuma a Amurka Ubangiji ya yi wa mutanensa jagoranci ta wurin bayyanai na musamman.

GSAM 145Wahayin William Foy

GSAM 145.4A shekarar 1842, a Boston, Massachusetts, akwai wani mutum mai ilimi mai suna William Foy, wanda yake da fasaha wajen jawabi. Shi Baptist ne, amma yana shirin karɓar muƙamin mai wa’azin Episcopal. Ubangiji cikin alheri ya ba shi wahayi guda biyu a shekarar 1842, ɗaya a ranar 18 ga Janairu, ɗayan kuma a ranar 4 ga Fabrairu. Waɗannan wahayoyi sun nuna hujja a fili cewa su ne ainihin bayyanar Ruhun Allah. An gayyace shi daga wuri zuwa wuri don yin wa’azi a cikin majami’u, ba daga Episkopalawa kaɗai ba, har ma daga Baptist da sauran ƙungiyoyin addini. Lokacin da yake yin wa’azi, koyaushe yana sanye da riga ta masu wa’azi, irin wadda masu wa’azin wannan coci ke sawa a ayyukansu.

GSAM 146.1Wahayi na Mista Foy sun shafi zuwan Kristi mai kusa, tafiyar mutanen Allah zuwa birnin sama, sabuwar ƙasa, da ɗaukakar halin da aka fansa. Tunda yana da kyakkyawar ilimin harshe da kwarewar bayyana abubuwa, sai ya jawo hankali a ko’ina inda ya je. Bisa gayyata, ya yi yawo daga birni zuwa birni yana ba da labarin abubuwan al’ajabi da ya gani; kuma domin a samu wuri ga dimbin mutanen da suka taru don sauraron sa, an tanadi manyan ɗakuna, inda ya ba dubban mutane labarin abin da aka nuna masa game da duniyar sama, kyawun Sabuwar Urushalima, da kuma rundunonin mala’iku. Idan ya yi magana kan ƙaunar tausayi da jinƙai ta Kristi ga masu zunubi matalauta, sai ya yi kira ga waɗanda ba su tuba ba su nemi Allah, kuma gomman mutane suka amsa roƙonsa na tausayi.

GSAM 146Wahayin Matakai Uku

GSAM 146.2Ayyukansa sun ci gaba har zuwa shekarar 1844, kusan ƙarshen kwanaki dubu biyu da ɗari uku. Sai aka yi masa wata alheri na wani bayyanar Ruhu Mai Tsarki,—wahayi na uku, wanda bai fahimta ba. A cikin wannan an nuna masa hanyar mutanen Allah har zuwa birnin sama. Ya ga wani babban dandamali, ko mataki, inda taron mutane suka taru. Wani lokaci wani zai faɗi ta cikin wannan mataki har ya ɓace daga gani, kuma game da irin wannan sai aka ce masa, "Ya yi ridda." Sai ya ga mutane suna hawa zuwa mataki na biyu, ko dandamali, kuma wasu daga cikinsu ma sun faɗi ta cikin dandamali har suka ɓace daga gani. A ƙarshe wani mataki na uku ya bayyana, wanda ya kai har zuwa ƙofofin birnin tsarki. Babban taro ya taru tare da waɗanda suka haura zuwa wannan mataki. Yayin da yake sa ran Ubangiji Yesu zai zo cikin ɗan gajeren lokaci, bai gane cewa saƙon na uku zai biyo bayan saƙonnin farko da na biyu na Ru’uya ta Yohanna 14 ba. Sakamakon haka, wahayi ya zama abin da ba zai iya bayyana ba a gare shi, sai ya daina yin jawabi a bainar jama’a. Bayan kammala lokacin annabci, a shekarar 1845, ya ji wani ya ba da labari iri ɗaya game da wahayi, tare da bayani cewa "an riga an ba da saƙon farko da na biyu, kuma na uku zai biyo baya." Ba da jimawa ba bayan haka, Mista Foy ya kamu da rashin lafiya ya mutu.

GSAM 147.1Tare da irin waɗannan nuna ikon Allah dangane da wa’azin zuwansa "a ƙofofi," da murna ta dubban mutane da suka juya daga zunubi don bauta wa Ubangiji, da jiran zuwansa, mutane sun sami tabbaci sau biyu cewa wannan hakika saƙon Ubangiji ne ga duniya.

GSAM 147.2Amma 21 ga Maris, 1844, ya zo ya wuce, kuma Ubangiji bai zo ba. Duk da haka, masu sadaukarwa da masu tunani sun yi imani cewa sun yi daidai da tunanin Ubangiji, kuma a kan lokaci komai zai bayyana.